Soar Like the Eagle!

ImageA good question to ask oneself might be: Where am I today in my spiritual walk? Have I stopped to thank God for His many provisions of blessings?

 In Psalm 102 we find that the psalmist is “in the pits.”  The psalmist  visualizes life alone, life without hope. “I am like an owl in the wilderness;”  bereft of friendship and like a ruin that has been abandoned;  like the solitary bird on a rooftop, alone and separated from company.  In sharp contrast, in Psalm 103 he is soaring like the eagle, the bird that commands the heavens with its ability to fly to the heights of the clouds and descend with a crescendo to capture its prey, in control over others. C.H. Spurgeon wrote: Renewal of strength, amounting to a grant of a new lease of life, was granted to the Psalmist; he was so restored to his former self that he grew young again, and looked as vigorous as an eagle, whose eye can gaze upon the sun, and whose wing can mount above the storm. It is in this time that the psalmist reflects how blessed he has become because of the Lord’s provision and protection.

In reading this psalm reflect on the word “all” and count the many ways that God has touched your life. As a pastor and poet, H. F. Lyte did just that and wrote a famous hymn “Praise, My Soul, The King of Heaven.” The first stanza sums up his thoughts as he reflected in his time of prayer and praise:

 Praise, my soul, the King of Heaven;
To His feet thy tribute bring.
Ransomed, healed, restored, forgiven,
Evermore His praises sing:
Alleluia! Alleluia!
Praise the everlasting King.

Take time today and ponder the many blessings that God has placed before you. “God’s blessings… include forgiveness of sins, healing from sickness, deliverance from death, enrichment of life, satisfaction, and rejuvenation.” [Constable].

Ponder the eagle as a picture of rejuvenation. The eagle mates for life, builds his nest at the very tops of trees, remains strong and lives the longest of any bird, often to 38 yrs. The eagle remains vigorous, symbolizing power, freedom and transcendence, meaning that they surpass and exceed in superiority to the end of their lives. “Likewise God enables His people to remain spiritually vigorous until death.” [Constable]

Where are you today in your spiritual walk? Stop and meditate upon this psalm today and be renewed like the eagle.

 

Contructive Criticism from a Master Teacher: Paul

ImageSome years ago I was given an ENORMOUS compliment…that I was a master teacher. Humbly, I do not see myself in that category after studying the life of Jesus and further the life of Paul. Especially so in the third chapter of Corinthians!

Principle: Jesus is the Master Teacher of all and Paul learned at his feet. We would do well to follow his example. Now to our study for today 1 Cor 3:

A few days ago we talked about the fact that there is a grain of truth in every ounce of criticism. That fits here today as we walk through Paul’s loving rebuke to the believers in the Corinthian Church. Let’s see why and how Paul is a master teacher. What is a master teacher? A master teacher is one who drives their students to grow in whatever sphere of learning they are found. They are able to create independent learners who have the critical thinking skills to grow beyond where they find themselves at the moment. They use multiple learning strategies (intellectual, emotional or volitional paths) to cause their students to grasp the material. A master teacher  has the role of mentoring not training. You might want to go and research the role of a mentor here before you go on. I had to do that last year. What is a mentor? How do you distinguish a mentor from a trainer?

The first step in planning and preparing a lesson is to know your material. Chapter 2 shows us that Paul indeed does. His material consisted of the message of Christ crucified that men may yield their hearts and minds to Him alone. He reminded these precious believers that they have the mind of Christ so think and do as He would have done.  

Now the problem. Paul heard news of the divisions that were occurring in this church. He bluntly tells them that they are still infants, they had heard the message but had not moved beyond the message to the action that proves they understood the message.  After that blow to their ego he goes on to explain why he has said this. It was not about the doctrine but their application of that doctrine to real life.

A master teacher uses various illustrations to present a basic point. Paul uses three metaphors to show these precious believers (recall 1Cor 1: rich in knowledge, do not lack any spiritual gift) where they should have been at this time. First metaphor: the garden. One plants, one waters, but God is the master gardener.  Second metaphor: a building. One designs, one builds, but God is the master architect. Third metaphor: the temple.  Now to make it personal Paul says: You are the temple, the Illuminating Holy Spirit lives within you; do not destroy the temple. Thus with each metaphor, Paul is essentially saying God is ultimate and we (himself, Apollos, Cephas) are but servants. Do not elevate us beyond our station in life, instead honor God first and foremost.

Then to draw his lesson to a close Paul asks them to diagnose where they are. They are either a wise expert (vs 10), an unwise builder (vs 15) or one who is destructive (vs 17). Thus after this consider that one day judgment will come and God will prove which person they are by the works they bring to Him. Again to help them, Paul as a master teacher uses tangible gifts (gold, silver, precious stones or wood, hay or straw) to help them see how their works might stand the test of fire. Paul is saying: diagnose where you are and how you are either building on the foundation or tearing it down. Paul reminds them once again: no man should boast except in the Lord alone!

Our question then is: How do you see yourself in your family/church/community? Do you see yourself as a servant of the Most High God? Are you building with precious gifts or gifts that will be extinguished in the fire?

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Are You Ready?

ImageFinishing up the Book of Romans with this post:

September is here once again and with it many new Bible Studies are beginning. One of the details of being a leader in this arena is getting people to know one another and what better way than to give them a nametag. We might think of Romans 16 as Paul’s collection of nametags.

Some trivia to get us started:  “This sixteenth chapter is neglected by many to their own loss. It is by far the most extensive, intimate and particular of all the words of loving greeting in Paul’s marvelous letters. No one can afford to miss this wonderful outpouring of the heart of our apostle toward the saints whom he so loved—which means all the real Church of God!”[Newell] In other words; don’t skip this chapter!

 Paul’s requests: Ten times Paul uses the phrase “in the Lord” or “in Christ.”  One time he uses the phrase “commend and receive” regarding Phoebe. Fifteen times he uses the word greet in regards to the many he has met on his journeys throughout Asia.

Paul’s purpose: Paul wants this church to know who these people are and we are the recipients of this information as well. [Imagine heaven here!] Paul wants each one recognized for who they are and their contribution to the kingdom work. Secondly, that the Roman Church may praise and pray for how the Lord has used each one. Although we do not know these people personally, they are imprinted upon our memory as we ponder the descriptions of each. Take note of the descriptions he uses for them and struggle to pronounce their names for they were real people, thus honor them in this way. They are “in the Lord,” or they are “in Christ.” They are fellow workers or laborers, hard workers, compatriots (fellow countrymen), dear friends, good friends, approved in Christ, and one is the first convert in Asia! Two were fellow prisoners with him and well known among the apostles. 

As Paul closes this precious letter to the Romans he thinks he is coming soon but we know from the book of Acts that God will change that timetable. As Paul began so he ends: Rom 1: 7 “Grace and peace from God our Father and the Lord Jesus Christ.” Rom 16:25 “Now to him who is able to strengthen you according to my gospel and the proclamation of Jesus Christ,…” [Rom 1:16 “ For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek.”]… through Jesus Christ, be glory forever! Amen.”

Three questions: Are you ready to greet, commend and receive new people into your fellowship? Are you ready to proclaim the truths of Romans to those who will visit this week? What is one truth you carry away from this study in Romans? Are you ready to dive into 1Corinthians? Follow me as we journey to the most heathen city in Asia at the time of Paul. Come and learn how to live in a society much like our own. It will be relevant! Are you ready? Image

The Jesus Prayer

ImageRecently our granddaughter returned from her 4th year in SLU (Student Leadership University). When asked what one thing she took away from her week she gave this reply “May I walk so others see Christ in me and because of my walk they desire to follow Christ as I did.” Humbled and silenced. Is this our desire as well? As Paul closes out his letter to the Roman church in chapter 15, he offers once again this advice: be a people lover not a people pleaser through giving these precious Jewish/Gentile believers eight guidelines.

  1. Those who are strong in the faith bear the burdens of the weak in the faith
  2. Please others before we please ourselves following the example of Christ
  3.  Know the OT which was written for our instruction
  4. Be unified with one another
  5. Receive one another just as Christ received you
  6. Walk according to love
  7. Be a servant as Christ was
  8. Glorify and Praise God for His mercy

True unity demands sensitivity to one another. The world is watching and it desires peace and harmony; if there is one place they should find it; it is in the church. There they should see it in us and so desire to seek that same unified spirit. This can happen only in and through Christ. It might be good to look at two other passages as we strive for this goal.

The “Be-Attitude”: Matt 5:9 “Blessed are the peacemakers, for they will be called the children of God.”

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The Jesus Prayer: John 17:21 “that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me.”

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Can we truly say that we are people lovers? It will show in our attitude, our actions, our prayers. Can we say that we desire that others see Christ in me and because of my love for others, my desire for unity that they will also seek to follow Christ? Is this our prayer today?

Living Righteously in the Body of Christ.

ImageRomans 14 always brings to forefront tears for me as I see the Body of Christ being torn asunder with differing opinions. I have to step aside and ask is there a grain of truth in this ounce of criticism and if so in light of eternity is this something I need to alter in my life so that the enemy will not use as his tool to divide the fellowship of my church/fellowship of believers? Maybe that is the question we must all ask ourselves as there are many in the church and outside the church that cry: Hypocrite! Hypocrite! We could all share from our experiences family members, friends, co-workers, etc. that have said this to us and it causes us to cringe. Could it be that in some respects they are right? Let’s dig in and see what we are to learn and then more practically what we are to apply.

Paul addresses this full head on in chapter 14 but does not use the word hypocrite but rather bluntly says “do not condemn” and “do not judge.” Yesterday we talked about how to live righteously in an unrighteous world. Today Paul asks us the same question but in regards to how we live in the Body of Christ. Again we need to come back to our premise of yesterday: we are to love our neighbor and sometimes loving comes at a price, comes when we are face to face with those who differ with us. How do we do that lovingly? That is the question.

First off, Paul addressed two situations that the church in Rome was experiencing and which we find are the same two that are still with us today: food/drink and days on which we worship. Some say it is ok to eat certain foods, another says no. Some say it is ok to drink alcohol and another says no. Some say you must worship only on Saturday and others say not so, worship on Sunday or any other day is ok. Oh the tools that Satan uses to divide and he will use whatever he can to destroy the Body of Christ.  We must remember that our enemy, Satan, is wily, and he knows where we are weak and where we are strong. (2Co 2:11 Satan… (for we are not ignorant of his schemes); and in fact he often disguises himself as an angel of light (2Cor 11:4). He will seek to divide and cause disunity and what better place than within the Body of Christ? Let’s get practical here and see what the Word of God says.  

Paul uses very strong language in this situation: vs 4 “Who are you to pass judgment on another’s servant?” Then he also reminds us that we are “not to condemn” nor are we to “judge.” And if we didn’t get those phrases he adds another: DO NOT to be a stumbling block for another. So if we are not to do that, then what key elements should be a part of our life?

Beloved, the key is found in vs 7: “righteousness, peace, and joy in the Holy Spirit.”

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14:19 “So then, let us pursue what makes for peace and for building up one another.” Did you note that the word peace seems to be cropping up over and over from chapter 12 to 14? Did you also note that he inserts peace between righteousness and joy? If you do a search you will find that Paul used that word 13 times in this book.

Today may we seek peace above all else. May this be our mandate for today, Rom 12:18 If possible, so far as it depends on you, live peaceably with all people. And if we disagree on the points of food/drink and days–remember that Satan is lurking, waiting and looking for ways to divide us. Ecc 4:12 Although an assailant may overpower one person, two can withstand him. Moreover, a three-stranded cord is not quickly broken. Let’s keep the three strand:

          J – Jesus O- Others Y- Yourself = Jesus righteousness, peace, joy

J-Joy O-Others Y-You…that Spells Jesus Joy!

ImageYes it does spell that word joy but how does one live joyfully, how does one live righteously in a world that is turning upside down day by day?

Throughout history the Bible along with secular history records men/women who willingly chose to live righteously, (ex. Daniel, Shadrach, Meshach, Abednego, Peter and John, Jesus, Paul)  amidst unrighteous leaders and unrighteous governments. How were they able to stand tall, strong and brave? I often wonder if I could do the same? After reading Dietrich Bonhoeffer’s biography along with the examples from scripture I have come to some conclusions.   Image

First some principles: In Romans 12 Paul gives some basic life principles or life guides as to how to conduct ourselves as we live side by side with our family, our neighbors, our co-workers. Paul furthers this thought in 13: 9 ‘Love your neighbor as yourself’ which is the commandment Jesus gave the rich young ruler as well. When we have love for others all of our own personal ideas are tossed aside for we put others ahead of ourselves. It might be helpful to remember this simple equation to keep our priorities straight. 

“J –Jesus, O-Others, Y-Yourself = JOY.”

I noted that Paul, under the inspiration of the Holy Spirit placed our obligations to government between the obligations to others, [Rom 12:9-21 and Rom 13:8-14], which he followed by admonitions to godly conduct. I don’t think I ever saw that before!  Therefore, it behooves that we can surmise that our societal obligations to one another are the guide to how we live in an unrighteous world. When Jesus is first, others are second; we find that ourself falls nicely into the last spot with all humility. Jesus reminded us that when we render unto Caesar the things that are Caesars we can then render unto God the things that are God’s. (Matt 22:21). Thus know God’s Law and then know man’s law. When we follow God’s Law as the primary we can thus obey those that God has allowed and those that are not opposed to the supreme Law.

Our first mandate is to be the best citizen possible by obeying the governmental authorities over us for they are ordained and are in place by the will of God.  The second one is found in Rom 12:19 “as much as possible, so far as it depends on you, live peaceably with all people.” The third one is found in 1Tim 2, again written by Paul, “I urge that requests, prayers, intercessions, and thanks be offered on behalf of all people, even for kings and all who are in authority…(why) that we may lead a peaceful and quiet life in all godliness and dignity.” Lastly, when the government is opposed to the ways of God one must take a stand as Peter and John did in Acts 4 “Peter and John replied, “Whether it is right before God to obey you rather than God, you decide,” Down through history we have seen men who, like Peter and John as well as many others like Daniel, took a stand and God honored their stand.  They chose God’s way over man’s way. The guiding principle is to obey the installed government until such time comes that it dishonors the Law of God given through Moses.

Now the reason why. The world is watching how we act, react, and respond. Our prayer must be that offered by the believers when Peter and John returned: “Lord, pay attention to their threats, and grant to your servants to speak your message with great courage.” Jesus is our prime example who when reviled did not revile in return. Paul and Jesus lived under monstrous rulers and yet they obeyed and encouraged us to do the same. We are then brought back to this Tit 2:12  “live self-controlled, upright, and godly lives in the present age,” and how Romans began “The righteous will live by faith.”

My conclusion is this: May God grant us wisdom to live righteously this day and the days ahead.

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Is the Walk the Talk? Comment on Romans 12: 1&2

ImageThe Westminster Confession asks this question: “What is the chief end of man?” with the response “To glorify God and to enjoy God forever.” But, how does a believer go about glorifying God, is my being a living sacrifice part of that glorification?  How would you answer that question?

Recently I received a missional letter which asked me to recall the time in my life when I decided to follow Jesus as Savior, no matter what it would take. It also asked me to remember that this step meant a life filled with purpose yet perhaps filled with persecution. The present day question is this: Am  I ready to pursue this step?

Now to take this a step further and look beyond myself, I need to place myself (sort of a virtual reality)  in some of the situations I am reading about across the world where just by believing and living out that verse. Am I ready to face the risk of losing my life when today or even tomorrow is not guaranteed? What would that look like? How would I live my life knowing that?  

To recap, Paul has spent 11 chapters defining who we are: sinners in need of God’s saving grace. Once we recognize that we must then reckon ourselves dead to sin and begin to walk in newness of life. Thus we are to become new creatures in Christ, and become instruments of righteousness and we accomplish this when we come to grips with who we were and who we are now to be. Now Paul begins “therefore…” When we see “therefore” we want to stop and ask what is it there for. It is there to remind us of what Paul has spent 11 chapters explaining and now to turn the fly leaf and move onward. So Paul begins by giving us the premise of what we are now to be: living sacrifices.

The OT spends a fair amount of time explaining the sacrificial system and how after killing the animal it is consumed on the altar thus making atonement for one’s sins. Paul uses this analogy but says we are to offer ourselves willingly and sacrificially on the altar as not dead sacrifices but alive. He adds that it is our reasonable service. Why?  Christ died on the cross for us and this is how we offer ourselves back to Him in thankfulness. But, note that it is not a command but a gesture; Paul says “present” just as one offers a gift to a loved one just because they love them. Note the three characteristics: alive, holy, pleasing to God. The effect of the burnt offering was to atone. Here the idea is that as a living sacrifice we are to be consumed by the love of God, totally transformed from what we were to what He would have us to become. Thus Paul says Do NOT conformed to this present world but Do BE transformed; altered and renewed in life and spirit.

ImageNote that this living sacrifice is personal not corporate. The effect should be holiness. Be ye holy as I am holy saith the Lord. My problem exists when I decide to  crawl off the altar back into conformity of the world. Lest we do not know what this looks like, Paul gives an extensive list after vs 2. Today as I minister to those around the world through GMO (Global Media Outreach) I find that many come with an interest in the gospel but even my answers to their questions fall flat. They are not willing to take the step I took long ago. So does this mean they are not being transformed, am I being transformed? Do others see or read that Christ is living in me? Is my life so transparent that even the unbeliever sees something different in me? I think there may be a glimmer of hope here. I recently received yet another “epistle” from the atheist I am working with over email. Here is what he said:  “All I can say is that you are truly filled with a magnificant spirit. How that came about I have no idea. But I know you should cherish it as it supports you wonderfully.” That blew my socks off.  Guess God is at work…this is truly His project, not mine. All He asks of me is to allow the Illuminating Holy Spirit to transform me from the inside out. How about you?

 

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