Psalm 16-18 “Innocent” When you see this word what comes to mind? What is the standard we use to determine whether one is innocent or guilty? The Hebrew defines that word as what is right, rightness, justness. When we look at David’s life we read and see his sin of adultery, his faithlessness in disciplining his son for rape. We cry guilty but what does God cry? He cries innocent. Does that seem contradictory?
David writes You I call to you because you will answer me, O God. The Lord is my high ridge, my stronghold, my deliverer. My God is my rocky summit where I take shelter, my shield, the horn that saves me, and my refuge
Truth: God looks NOT at outward appearances but at the heart. We judge by what we see, God judges by what we DO NOT see.
Outwardly we see a failing individual but inwardly God sees a man fully consecrated to Him. Outwardly we see a man who is faltering but God sees a man who chooses faith. Outwardly we see just a man but God sees a man who chooses to trust Him. God sees a man who allows God to examine him during the night hours while the world swirled around him.
No matter how the world sees you, (or you see yourself), know this, the Everlasting God sees you and your heart. Our question then is when He looks into your heart what does He see?
There is a pattern that becomes very evident in this book and it is what we read in Judges 10:1 “The Israelites cried out for help to the Lord: “We have sinned against you. We abandoned our God and worshiped the Baals.” How many times does a nation have to walk around the wilderness to get the message that God is God and He will not share His glory with another? The patience of God is mind-boggling! And here we are in the 21st century viewing this same pattern and God is still patient with us today.
Judges 9-12 reveals that once again the nation started out correctly but soon diminished into chaos and idolatry. It is then that they come back to God in tears and repentance only to remain that way until the judge died and the people are left without a godly leader. Yet the patience of God is remarkable. He allows us to wallow in the mire but is ready to forgive and reinstate us to a higher state. How often are we like Thomas Jefferson when we come to chapters like these? When Jefferson found a passage he didn’t like he took scissors to it. But, we are not to be like that because God has placed these chapters in here for a reason that we might learn and apply biblical principles to our lives.
What lessons is God teaching you as you read this book?
Zechariah 3 “How Do You Stand; Guilty as Charged or Forgiven?”
Picture a courtroom scene with the accuser and the defender and you in the middle. You stand before the righteous judge who listens to both sides of the argument. One says you are guilty and provides the evidence. Heads turn and you as the criminal listen and wonder. Will I be convicted? Is there hope? Yet, you also know that your very presence in prison garb hardly is a testimony of any innocence but in fact your guilt. As the accuser cries out your crimes we hear from the bench: May the Lord rebuke you –not once but twice. And at that moment you see the accuser and the courtroom silenced.
How strategically God has placed this vision before Zechariah as a picture of us in all of our iniquities and prison clothing. We stand guilty but the Lord of Heaven’s Armies cries out: I was in the fire with him, but I snatched him out. Instantly, t the smoke and smell of fire were extinguished and you hear: remove his filthy clothes! What the accuser meant evil; God meant for good that His plan of redemption could be seen by all.
Gently and with love you hear; Follow my ways, keep my requirements and you will come and go with others. You will be a picture of my love, my forgiveness, and my blessing.
You have been forgiven and given a robe of righteousness. Go forth as God’s forgiven child.
There are many TV shows that trace a fledgling law firm which seeks to help those who are less fortunate navigate the judicial system. Some come out with what seems perfect justice but sometimes the evidence seems rather sketchy and even a stretch. Only God knows the truth and only an individual who will stand before God knows his heart.
Psalm 16-18 Innocent: When you see this word what comes to mind? The Hebrew defines that word as what is right, rightness, justness. Hmm, seems kind of a muddy definition and especially so when we look at David’s life and see his sin of adultery, his faithlessness in disciplining his son for rape. We cry foul! God cries innocent! Does that seem rather contradictory? It is then that we must stop pointing fingers and look at what David and we know if we are believers.
Truth: God looks not at outward appearances but at the heart. We judge by what we see, God judges by what we do not see.
Outwardly we see a failing individual but inwardly God sees a man fully consecrated to Him. Outwardly we see a man who seems to be faltering but God sees a man who chooses to reject worthless idols because of faith. Outwardly we see a man who pours out his heart to the living God but God sees a man who chooses to trust Him. We see a man who reveals his heart but God sees a man who allows Him to examine him during the night hours while the world swirled around him.
No matter how the world sees you, (or you see yourself), know this, the Everlasting God sees you and your heart. Our question then is when He looks into our heart what does He see?
Do you find it hard to talk about death? Why is it that we avoid that topic–especially if we are believers? Is it fear? Is the lack of trust? It wasn’t that way for Job or Peter or Paul or Jesus.
Job is a man who continues to remain strong in the midst of his three friends’ conclusions of why he is in this ‘mess.’ He is aware of his destiny but isn’t sure of what happens after death. Sadly, there are many today around in our world that also lacks the peace of knowing. They have not heard the words of our Savior nor have they seen the marvelous work that the Holy Spirit does when He comes to indwell the believer. James reminds us that we best not take life for granted. It could be snuffed out at any moment.
Eliphaz will have none of this! He is correct in saying that God judges all corrupt sinners. However, in his analysis he cannot see into the future nor can he see what Job’s destiny book shows. Although Job has reminded all three so-called comforters of this fact, Eliphaz pursues this train of thought without missing a beat. Again he calls Job a windbag of sorts and it is because of him that meditation before a holy God is certain to die.
So how do we face such harsh criticism? Job gives us a clue when he says; I would try to comfort you. My advocate is in heaven, My intercessor is my friend. My eyes will continue to pour forth my tears to God. I will not give up.
How about you? Are you certain that if death came knocking you would be ready?
We have heard it said over and over and over: you are judging. Now to be sure there are times when we are to judge and to judge righteously when we discern doctrinal error. However, in this chapter, Paul over and over and over is trying to get our attention that when we judge or criticize another’s spiritual walk we have crossed the no-man’s zone of hypocrisy.
Paul asks “who are you to judge the servant of another?” and “why do you judge your brother?” And in the context of this discussion, Paul is referring to three non-essentials of food, days and drink. Some insist we must follow the Feasts of Israel and another says no. One says it is OK for me to drink wine but another comes alongside and says no you shouldn’t do that. Another says I celebrate Christmas and another says that is a pagan holiday and you shouldn’t celebrate it.
Beloved, NOT one of these will keep us from heaven’s door but alone or together our attitude and our words may cause a brother/sister to stumble in their walk with Jesus. The problem is us not them. We have this urge to change others rather than accepting them as they are. Instead of a gentle quiet spirit, we become a gonging cymbal as we beat our drum of “no, no, no” all the while forgetting two essentials:
- We all will stand before God to give an accounting
- We will give an account of every idle word we have spoken
What we need to remember is that God looks not on the outward man as we do but on the heart. Let’s let God do the judging regarding these areas. We are not to be a stumbling block but a solution lest we scar hearts God has already healed.