Beauty Out of the Ashes

ImageHow beautifully the Spirit led Dr. Luke to record for us the witnesses regarding the Son of God. We begin our study today by seeing the subterfuge of the religious leaders and end up with the confession of the criminal. What a contrast! Only by the Spirit of God could one chapter hold so much that grabs our attention and cause us to fall upon our knees in humble adoration for the Messiah who gave all that we might worship Him alone.

As we walk through the streets of Jerusalem to the Praetorium where we meet Pilate we are jostled about by the very pilgrims who shouted Hosanna to now are shouting Crucify Him, Crucify Him!… and all being led by those who were given the privilege of treasuring and imparting the sacred scriptures. These leaders had been called, chosen, and anointed with the blood of a ram that they might be cleansed and surrendered to the will of God. And yet, it is not the outward cleansing but the cleansing of the heart that God desires. Rightly Jesus pinpointed their inner heart problem: Luk 11:39 But the Lord said to him, “Now you Pharisees clean the outside of the cup and the plate, but inside you are full of greed and wickedness.” God desires instead that we Heb 10:22 draw near with a sincere heart in the assurance that faith brings, ….having our hearts sprinkled clean from an evil conscience..” 

Contrast this scene to the one criminal on the cross who recognized and submitted to the Son of God. Listen to his words “Don’t you fear God, since you are under the same sentence of condemnation? And we rightly so, for we are getting what we deserve for what we did, but this man has done nothing wrong…Jesus, remember me when you come in your kingdom.” In that one brief interchange Dr. Luke transcends earth to heaven so that beauty may come from the ashes of sin and we learn of the plan of salvation. First one must revere God, Secondly, one must recognize that they are a sinner in need of repentance, Thirdly we are justly condemned for our sin; Fourthly we must seek His face and His forgiveness. We lay ourselves open to Him and He responds: “I tell you the truth, today you will be with me in paradise.” Note the promises: it happens today not in the future. We will be with Him! We will be in paradise 2Ti 2:12 “If we endure, we will also reign with him..”

Beloved, forest fires burn off the dross so that the beauty may come forth as new vegetation and that is God’s promise. We who are weak “will be lifted from the dust, from the ash heap and seated with Him in glory” [1Sa 2]  We will be “righteous, like great oaks that the Lord has planted for his own glory.” [Is 61]  Will you keep the embers burning in the fire of the “deadly d’s” or remove them one at a time and allow Jesus to take the ashes and bring beauty out of the barrenness?

Forgiveness Heals Two Wounds

ImageI am sure you have met people who report their lack of attendance at the house of God on worship days because “there are hypocrites there.” Welcome to the neighborhood, we are all hypocrites in one shape or other. We offend because we fail to think, we judge because we feel we are superior in our spiritual understanding, we respond with forked tongue more often than not. Jesus remarked that if we are to be found faithful we must be faithful in much as well as trustworthy. We must be honest in all of our relationships and demonstrate to the world God’s way of responding. Jesus had just taught about Lazarus and the rich man. The rich man had every opportunity to forgive and respond in kindness but he chose not to do so and now Jesus follows up that in chapter 17.

The rich man’s problem was that he chose to offend, he chose to be a stumbling block, and he chose to ignore Lazarus’ need. Jesus begins by saying, yes offenses will come, but WOE to the one that is the cause. And so he bridges from this parable to teach his disciples about kingdom life. He said “watch/guard yourself” in how you respond as the true test of kingdom living is forgiveness even if someone offends or abuses us 7 times in a day and returns to seek forgiveness OR even if they do not accept our forgiveness or respond to it. It was common in that day for the Pharisees to keep a record of offenses—-Jesus says that is not God’s way. Instead look at it this way. You are the servant, the slave in the kingdom. When we offer forgiveness to another we have a choice to respond in one of two ways:

  1. We can say pridefully that it was hard to do but it had to be done. OR
  2. We say as the servant in this story: ‘We are slaves undeserving of special praise; we have only done what was our duty.’” In other words, we were obedient as that is the model of God’s forgiveness.  

Now Jesus uses the story of the 10 lepers to teach even more about this principle: we are not only to forgive but also when forgiven we are to thank the forgiver and healer of our soul. Only one leper returned to Jesus to thank him. He was saying to the disciples, you see this leper; that is true kingdom living. He was saying you are the blessed receivers but often fail to thank God for it. The other lepers went on their way healed but they did not return. That is how forgiveness often works. Some are accepting of our gift and others just take it for granted. Also, some choose to keep a record of those times they forgave. You have failed to see that you are to be like the servants “we have done our duty;” obedient to the teaching of Christ. Mat 6:14 “For if you forgive others their sins, your heavenly Father will also forgive you.   Jesus says, no matter the response, it is our attitude and our obedience as servants in the kingdom. It is our duty as God’s servants.

To all of this the disciples respond with this statement: Increase our faith. Jesus said it doesn’t need to be increased; you already have the faith you need, you just need to exercise it, plant it and watch the results.

So the questions before us are many but here are a few: Where are you holding an unforgiving spirit within? Where are you judging without mercy? Where are you like the 9 lepers who have failed to thank God for His forgiveness of your sin?

The word of the day: Postiche???

Image“Is Your Postiche Showing?”

Today’s good word is “postiche” [pahs teesh] which comes from the French and carries with it the idea of fake or counterfeit. In Luke 12 Jesus reveals the postiche of the Pharisees to his disciples and provides warning signs that they too could become just as counterfeit in their faith. To remain pure and true Jesus over and over says “do not and do” in light of how they are to walk and live in the world. These are valuable lessons for us as well especially since: “Nothing is hidden that will not be revealed, and nothing is secret that will not be made known”

Jesus pointed to the Pharisees as hypocrites. They said one thing but often did another. To be sure, there were those who did not but Jesus is warning the disciples against those who wore their “postiches” of long robes and flowing tassels as evidence they were seeking God’s approval through works not the heart. Jesus pointed to them and said: Be on guard against the yeast of the Pharisees. Their walk and talk did not mesh.

Secondly, Jesus said do not deny me before men nor fear those who kill the body because after your death they are powerless. Later John the Apostle would write: “the one who kills you will think he is offering service to God.” Down through the centuries that has proven to be true and today we are seeing martyrs across our globe. Therefore, prepare your mind to not be fearful knowing this truth: your death at their hands will only usher you into the presence of the Lord God Almighty “Precious in the sight of the LORD Is the death of His saints.” [Ps]

Image

Thirdly, do not lay up treasures here on earth where moth and rust destroy but rather store up treasures in heaven where no thief can steal and no moth can destroy. “For where your treasure is, there your heart will be also.” [Luke 12]

Fourthly, be a faithful servant awaiting the return of the Master.” Blessed are those slaves whom their master finds alert when he returns!” [Luke 12]

As Jesus began he ended: “You hypocrites.” Your postiches are showing. You “know how to interpret the appearance of the earth and the sky, but how can you not know how to interpret the present time?”

Beloved, are our postiches showing or are we true and faithful?  

Today’s Devotional: From One Wilderness to Another….

ImageOne thought grabbed my attention in preparing the summary reading for today. We remember that Jesus began his public ministry after being in the wilderness for 40 days being tempted by the evil one, Satan himself. After 11 chapters of John’s observations of what transpired after that moment in time we find that the evil one is once again “ on the prowl looking for someone to devour.” [1Pet 5:8]. This time it is Jesus himself. Satan wants to destroy the very Son of God and will use the blind unbelieving Pharisees as his instruments to carry out his will, but before the Savior is brought to the cross, Jesus is once again seeking the wilderness where he can be nourished by the ones nearest and dearest to him, the disciples and His Father. 

Where do you/I seek nourishment when we know a trial is ahead? With whom do we receive refreshment?

We seem to busy ourselves but not so our Lord. He is being refreshed there for his heart is heavy. Some saw the miracle of the raising of Lazarus and gave God glory but some returned to tell the Pharisees. Why did they go? Was it purely unbelief? We may never know the true heart reason but we do then read of the prophecy given by the high priest Caiaphas: “You know nothing at all! You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.” Later in chapter 12 we find that the religious leaders compounded their sinful intentions by planning to kill the risen Lazarus as well.

“Oh what a tangled web we weave, when we first practice to deceive” [Sir. W. Scott] This is the setting in Chapter 12 as we see the web being woven to entrap and murder the miracle worker, Son of David, Son of God as well as Lazarus. In the midst of this we hear the Savior say: ““The time has come for the Son of Man to be glorified.” Although Jesus had performed and offered many signs to authenticate Himself, they still refused to believe in him. Isaiah wrote about these unbelievers saying that God has blinded their eyes, hardened their heart so that they would not see, understand with their heart, and turn to God for healing. “Jesus said in John 3:18, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” The unbelief of Israel is a guilty unbelief. Our unbelief is a guilty unbelief.” [Piper]

After this John notes: 12:42/43 “Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue. For they loved praise from men more than praise from God.”

Beloved Reader, There are several unanswered questions before us: (1) Where do we find ourselves in the time of trial?  Do we retreat to the wilderness to be refreshed? (2) What about our decision to follow? Is it in a closet for fear of men or do you openly proclaim? (3)Where do we find our heart today? Are we like those who saw and believed or like the blind Pharisees and other unbelieving Jews?

Dreaming…

Jn 5; Ps 126-128 “Dreaming…”

ImageThe invalid of John 5 must have thought he was dreaming as he obediently picked up his mat and walked to the Temple. How could this be? Who healed me? Entering the Temple full of awe and surprise whom does he meet but the ‘religious police’ of his day; the Pharisees. Upon hearing of his healing they did not stop to celebrate with him but rather began to question him. Who would tell you to do this “on the Sabbath?” Caught off guard by this barrage, we wonder what his thoughts were; why the Pharisees would not stop to give praise to God for this marvelous healing. Answering as best he could he continues on. It is then that as he walked to worship with his mind filled with thoughts, questions and wonderment that John tells us that the healer appears from out of nowhere. There is only one statement to the man and no return dialog. In vs 15 the man reveals to the Pharisees that it was indeed Jesus. Why did he go back to the Pharisees, these religious naysayers? Could it be that the truth of Prov 29:25 fit in here? 29:25 “The fear of people becomes a snare”? We may never know.

Yes truly the man seemed to be in a fog, so unable to understand what has just transpired. So too, the early Israelites after being freed by Cyrus command from the Babylonian captivity, find themselves in much this same frame of mind, filled with awe, filled with surprise, filled with wonder as they return to Jerusalem. Ps 126:1 “When the Lord restored the well-being of Zion, we thought we were dreaming.” Seventy years of captivity have come and gone. We are really here even though we thought this could not happen in our lifetime! We are in the midst of Jerusalem shouting for joy, laughing loudly and the naysayers are not raining on our parade but giving God praise: “The Lord has accomplished great things for these people.” What a change of heart!

The ‘religious police,’ the naysayers of Jesus’ day, will always be with us. But, also there will be others who, when they see God at work, will have to stop and give God praise. Recognizing that this could only happen because of God’s grace we too need to stop and give God praise.  The psalmist in these three psalms gives wise principles. It is truly a choice on our part. We can choose to return to the naysayers or we can choose to join the chorus and give God the praise!  These psalms, although written to the Jew, are as practically applicable to us today as they were then.

Image

  1. Give praise to God first and foremost: 126:3 The Lord did indeed accomplish great things for us.
  2. Recognize that apart from God no good thing comes to pass: 127:1 If the Lord does not build a house, then those who build it work in vain. If the Lord does not guard a city, then the watchman stands guard in vain.
  3. Fear the Lord in all holiness and reverence: 128:4 Yes indeed, the man who fears the Lord will be blessed in this way.
  4. Seek God’s blessing upon others: 128:5 May the Lord bless you from Zion, that you might see Jerusalem prosper all the days of your life,
  5. With restoration comes a responsibility to live a righteous life. Blessed with God’s provision of healing seek to abide by what Jesus told the healed invalid: “Look, you have become well. Don’t sin any more, lest anything worse happen to you.”  

Did the invalid follow these principles? We must wait until eternity to find out. In the meantime, we are left with a choice. We can follow these principles today or we can join the naysayer’s camp. What will we choose to do?

 

The Lawyers of the Lip?

ImageIn Matthew 15 we meet the Lawyers of the Lips..that is the Pharisees and Scribes who lived by the Oral Law not the written Law. Many today follow the same code of rules. Do not taste, do not touch, do not…do not..you fill in the blank. Jesus rightly called them hypocrites. And so He might of me as well when I become so rule oriented that I am neither earthly good nor heavenly blessed. They were offended by what Jesus told them in Matt 15:8…their heart was far from God. They spoke the words but lived a lie. How often do I also hold the traditions and ways of my church or even my interpretation higher than what God says. God says “Obey Me, Follow Me, and I will bless you.”

Leaving the offended…even Jesus could not stomach these lip lawyers any more. Does Jesus find that I am too causing him a stomach ache? Is my heart rightly attune to the Father or more oriented to my “to do” list?

We find he retreats to Sidon and meets a woman who is “unclean.” The Lip Lawyers had called him Unclean because he did not wash his hands as “they did.” Now he meets a true “unclean person” …a Canaanite. The key word in this passage is “me.” The woman sought mercy for herself: “have mercy on me” and “Lord help me.” She did not live by the words of the lawyers but lived on faith alone as Jesus noted. Busy as a mom ministering to a child who was demon possessed she came and begged for help–not for the child but for herself. She asked Jesus: Help me to know what to do. Help me be strong in this adversity. Help me have wisdom to help my child. Sometimes it is not the healing, although that is a prayer we should offer and seek, but it is the present need for help in this difficulty that we should offer. Healing is secondary to our personal challenge of the present moment. Unlike the Pharisees her heart was near and dear to God. She not only honored God with her lips but also with her heart.

May I remember her faith and echo her words when I am at my wits end.

PS I love this drawing done by Pastor Jared Hollier. *jaredhollier.com* It captures it fully just as Jesus might have drawn it. 

What Rule Book Are You Following…OUCH!

ImageIn any sport there are rules which are listed in a play book. Players need to memorize them and abide by them. The Pharisees had their rule book and to be a “righteous” Pharisee one studied it religiously!  In Matthew 12 it seems that the Pharisees and their religiosity or legalism surfaces more clearly than ever before. It is almost as if they ripped out the verse from Isaiah 28:10 “For precept must be upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little.” As they followed Jesus through the grain field they reminded him that we must be doing things in such and such a way. They whipped out their “rule book” to discipline the disciples, but failed to discipline themselves. They may have carried their rule book around with them as judgmental sticks but failed to see the context of Isaiah’s words. Their critical spirit is abundantly clear, in fact more so than ever before in the book of Matthew and our author has captured their critical eye as well as their vociferousness. According to their “rule book,” one may only walk 2000 paces on the Sabbath which leaves us to wonder—what they were doing in the middle of the grain field on the Sabbath?

But, moving on, the crux of this chapter is heard in our Master’s words: If you had known what this means: ‘I want mercy and not sacrifice,’ you would not have condemned the innocent. From the grain field to the synagogue they follow our Lord. It is here, once again, that we see the lack of mercy all because Jesus spoke a word of healing…note that!!! Jesus spoke not touched the man with the withered hand…but again….*sigh* it was after all the Sabbath. Jesus asked them, where are your priorities? Is your  mercy greater for an animal that has no soul but you are unwilling to show mercy to a man so in need that he can work and take care of his family? Matthew leaves no doubt in our minds as to what the Pharisees were truly seeking. They really did not care about this man, they wanted  a way to assassinate the Lord of the Sabbath. They were unwilling to care for a man who thus would no longer be a burden to society but were willing to assassinate/murder Jesus.  They refused to show mercy but were willing to murder. This leaves us again to wondering why? Jesus has the answer:  they are blind and they are leading the blind…both will fall into the pit. Their hearts are governed by the rule book rather than the love of God.

After both of these incidents Jesus pointed to the real reason for their hatred and rejection. It lay in their heart. Jesus used the illustration of a fruit tree to capture this to the listening audience. He said: One could know one’s fruit by observing and listening to their words; For the mouth speaks from what fills the heart. And then he added this warning: you will give an account for every worthless word and by your words you will be justified, and by your words you will be condemned.

Out of this chapter there are several applications but one comes to mind that are applicable even now. It is my “ouch.” How often do I fail to show mercy just because it is inconvenient, it does not meet my time schedule? How often do I take verses out of context to show my reason why something should be thus and so? I have been called a “rule oriented” person! :-(Today may I demonstrate the Fruit of the Holy Spirit in showing God’s mercy and justice rather than a myriad of sacrifices, line upon line, precept upon precept, rules upon rules which are piling up on my altar thinking this is what God wants.

Thanking God for His mercies! They are new every morning…great is His faithfulness!

 

 

Optimized by Optimole