One Man’s Gift

Joseph's tomb was a gift to Jesus

Mark 15, Matthew 27 As the holidays approach, we begin to think and consider a gift for those we love. What would our gift be?

Joseph of Arimathea needed Pilate’s permission to remove the crucified Jesus from the cross. Then he and Nicodemus prepared his body for burial and transported it to Joseph’s tomb, which was new and had never been used, thus fulfilling the prophecy: “His grave was assigned with wicked men; Yet He was with a rich man in His death.” [Is 53:9]

Joseph was a secret believer, as was Nicodemus. Yet, they took courage and sought to bury Jesus properly. What a precious gift for our Savior. He was disparaged by those he came to serve, but he was honored by a wealthy man and his tomb in death. Those who wore the robes of religious piety were not willing to be defiled; they would not stoop to enter the governor’s residence so they would not be ceremonially defiled, yet were ready to break the sixth commandment: “you shall not murder.” [Ex 20:13; John 18:28]

One man’s gift and his name will live on in eternity as one of the righteous, but one man’s evil words will live on as testimony as a dishonor until he sees Jesus in the clouds. [John 11:50; Matt 26:64]

Which man and which gift do you think gave God pleasure? What will my gift be?    

What Will You Do with Jesus?

bold for jesus2aThe high priest of Israel, Caiaphas, had prophesied; “it is expedient for you that one man die for the people, and that the whole nation not perish.”  Yet as Caiaphas prophesied these words he had not known that before him, sat at least one who had become a secret believer. Joseph of Arimathea was a good and righteous man waiting for the kingdom of God and had not consented to the plan of the council to condemn Jesus.

We wonder why Joseph did not stand up and then recall the story of the blind man in John 9 who felt the wrath of the Sanhedrin for challenging their stand against Jesus. His sentence was to be cast out of the synagogue. Perhaps, Joseph was witness to that act and out of fear he was silent.  But, now after Jesus had breathed his last, he “gathered up courage and went in before Pilate, and asked for the body of Jesus.” This Joseph was joined by Nicodemus, The Teacher of Israel who had come to Jesus at night. Together they lovingly anointed his body with spices, wrapped it in a linen cloth and laid him in the tomb of Joseph.

And where were the disciples who had boldly pronounced their fidelity? They now were the secret believers locked in an upper room. Their false courage was now seen as cowardice.

We all are given opportunities to stand for Jesus. Will we be courageous or silent?

 

A Radical Change ….from Outlier to Acceptable

Mike S. Adams wrote an intriguing book titled “Letters to a Young Progressive.” One of the chapters is titled “The Law of the Outliers.” If I understand him correctly, he is saying that outliers are those who are outside the mainstream of society that want us to bend to their way of thinking and behaving. How are we to respond in a multi-cultural society when it seeks to undermine biblical principles? Basically, we can only respond in Christ’s love and by showing them through practical and biblical means that God has standards that are righteous and he will hold us accountable to those standards either here or in eternity.

In John 4 Jesus meets an “outlier” or a “Five Time Loser.” She is not seeking for others to change to accept her ways, but she teaches us what it must be like to be the “Scarlet Woman” in society.  We can learn some valuable lessons in what he does and how it turns out. and thus gives us a challenge.

john 4 living water 4aJohn interweaves dialogue with theology using Jesus’ words and pictures of water. Ch 2: water is turned into wine. Ch 3: man must be born of water and spirit. Ch 4: water is seen as both refreshing and life giving.  Into this John retells Jesus’ encounter with the “five-time loser” woman who is castigated and imprisoned from society much like Hawthorne’s scarlet lettered woman. She is the “outlier” or “outsider.”  In chapter 2 John introduces us to Nicodemus, accepted as the teacher in Israel, outwardly pure but inwardly unrighteous.  Jesus opened his eyes to see his spiritual need and he left still wondering.  Chapter 4 offers a  contrast and a glimpse into what society rejects: the outsider, the unclean, the women of ill repute defiled by Mosaic Law. These are our today’s street people, the homeless, and the addict. What are we to do with these? Houston, TX vote showed us one way to respond: reject that which is unbiblical. But also there are states now that say marijuana should be accepted. Really? Is that Jesus did? 

This  woman who has been married five times and now is “shacking up but is unmarried” is what I call the “five-time loser.” She has learned how to move and live in a world in which she is unacceptable. Into this, Jesus steps as a pilgrim weary and thirsty to reveal her spiritual need and He as Messiah. She says “give me” and this what he world asks without considering the long time ramifications. Yet Jesus will offer her something greater: a life-giving transformation if she is willing to take and drink.  Jesus met her where she lived and moved and that is what we as disciples are to do even if it means on a street corner, or at a coffee shop or a well. The need is the same: all need living water and Jesus is the giver of it.  We must meet their spiritual need.

The end result? As the scarlet woman’s heart is opened we see her go and tell others to “come and see.” Do we do the same? From the lips of the townspeople: “They said to the woman, “No longer do we believe because of your words, for we have heard for ourselves, and we know that this one really is the Savior of the world.”

Who is the outsider in your world that needs the life-giving drink from the fountain of life: Jesus the Messiah?

Father Forgive….

ImageMark carries us through the drama of the last day of our Savior and reveals to us each person who has the same opportunity we have: to accept or reject the King of the Jews as The Messiah. Open your ears to hear. Open your eyes to see, but mostly listen and look into your own heart. Then stop and ask yourself: did Jesus die a needless death or did he die for our sin?

The crowd had recently shouted Hosanna now jeer and the momentum has reached a crescendo as one by one they cry “Crucify Him, Crucify Him.” The religious leaders lead the chant and seek not the release of one who is innocent but one who has a heart of murder as theirs—Barabbas. Interestingly his name literally means “son of the father.” Earlier Jesus had condemned the religious leaders: “You people are from your father the devil, and you want to do what your father desires” [Joh 8:44] and now Jesus will show the reality of that prophecy. He will take the place of condemned Barabbas that he might be free and He will take your place that you might be free; free from sin. In the midst of all of this He will offer the sweetest prayer to heaven: Father, forgive them for they know not what they are doing.

Mark shows us the hearts of true followers. First there is Joseph of Arimathea who will step out of the shadows to boldly go to Pilate to request the body of Jesus seeking what only a family member had the right to do and yet Pilate would alter the rule that Jesus might fulfill: Isaiah 53: 9 “They intended to bury him with criminals, but he ended up in a rich man’s tomb, because he had committed no violent deeds, nor had he spoken deceitfully.” There is Nicodemus who joins him, according to John’s gospel, as well as the women who had faithfully ministered to Jesus in his lifetime along with one other—John, the beloved disciple. These will become the first witnesses to the truth: Jesus died on that cross and announced once and for all: It is finished! Sin has been conquered and the ransom paid.

The enemy, the father of lies, Satan himself, would have us think that Jesus did not die and yet the evidence reveals the truth. There is the centurion who proclaimed “Truly this man was God’s Son!” Later he will be called to affirm the death to Pilate while Joseph waits for permission to take down the body of Jesus. The religious leaders and false religions would say he just swooned or the body was stolen but these witnesses tell a different story. The list of witnesses includes the centurion, Joseph of Arimathea, Nicodemus, the women and John. All will die with this truth upon their lips: Jesus died that I might be free.

What does your heart affirm? Does it say: yes, Jesus died and paid my debt? Do you hear: Father forgive me for it was for my sin that Jesus died?

Optimized by Optimole