The Lord God Almighty Reigns!

Psalm 99 “He is Holy!”

Three times in this psalm, the author references God as “holy.” Isaiah also referenced God as holy. He saw the Lord in the temple, and Seraph stood over him and called out to one another, “Holy, Holy, Holy is the Lord of Heaven’s Armies! His majestic splendor fills the entire earth.” God sits enthroned above the cherubim.

Whether we worship Him before his footstool (a reference to the Ark of the Covenant) or on his holy hill, we praise His great and awesome name because He is and evermore shall be ‘holy.’ Peter encourages us with these words: “like the Holy One who called you, become holy yourselves in all of your conduct, for it is written, “You shall be holy because I am holy.” [1Pet 1:15/16] 

May we stop and ponder this marvelous thought this day. Go forth and be holy as He is holy for He reigns on high!  

Fire is God’s Cleansing Agent

wildfire-exodus 5 to7aExodus 5 -7 “It’s All Your Fault!” God!  How often do we echo those words of Moses to God when, after being obedient, there is still no change in the circumstances? How often do we also echo what Moses says: “if the Israelites did not listen to me, then how will Pharaoh listen to me since I am of uncircumcised lips.”  Isaiah said much the same: “My lips are contaminated by sin.” Without God’s intervention, we are in this condition and why we need the cleansing power of the Holy Spirit which comes to us with a burning coal or the burning bush or the flaming tongues of fire as in Acts.

God uses fire as a remedy for the purification of our sin just like controlled burns cleanse the land of that which is combustible. Without each, our sins remain and the combustible trash of the forest is fodder for a raging fire.

Moses had to return figuratively to the burning bush for cleansing when impetuously he whined: “It is all your fault, God! Why did you send me? You have not rescued them!” Thankfully God did not strike him dead on the spot like He did Ananias and Sapphira!  Instead, God was gracious and patient and He is the same to you and me! Moses needed more instruction so God graciously said: “now you will see…”

We may not understand but one lesson we can apply is from Habakkuk: I will stand still and see what the Lord will do.

 

The World is Watching and Listening

1peter 3 watching worldaPeter continues to reveal to the beloved Christ followers how they can live, behave and react to those who live in a darkened world. Our walk with Christ begins in the home and moves on to those beyond to the entire world.

The home is the foundation and what is done there is revealed in how one lives in the church and in the marketplace. Family members must exhibit behavior that will turn the hearts of unbelievers to the Lord. Our walk and talk inside the home prepares us for our walk and talk outside the home. The home is where our lifestyle of harmony, sympathy, brotherly kindness, kindheartedness, humility, forgiveness and blessing will be noted by outsiders. The family is the preparation ground for how we are to answer anyone who asks about the hope we possess. And when and if we are accused and or slandered remember this principle: “if your enemy is hungry, feed him; if he is thirsty, give him a drink; for in doing this you will be heaping burning coals on his head.” [Rom 12:20] for in doing so we are following the principle found in the first chapter: Be ye holy as I am holy. That is the imperative that will win others to Him.

Today, is your home a sanctuary where you are living out a lifestyle that will turn the hearts of unbelievers? If they should ask why you live, behave and respond as you do what would be your answer?

Photo courtesy of truthforlife.org

Importunate Prayer

ImageAre you waiting on the scepter to be extended to you to enter God’s throne room much like Esther waited on the king to extend her the golden scepter to offer her admittance? How do you come? Fearful or fearless? “Afterward I will go to the king, even though it violates the law…. If I perish, I perish!” [Esther] Today, as a child of God we do need an appointment, or be fearful of this for we have this promise: Heb 4:16 Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.  God’s door is always open, thus “Pray without ceasing.” [IThess] And although we have never seen the vision of God’s throne as John did, “jasper and carnelian in appearance, and a rainbow looking like it was made of emerald” nor have we seen Jesus transfigured as Peter, James and John did, when we enter our prayer closet it is as if we are entering that sphere where the God of the universe stops and listens; His Son Jesus intercedes and the Holy Spirit interprets.

As we read Luke 11 it is as if the disciples saw and experienced this preciousness of this heavenly scene as he prayed to His Father. It was then that when he had ceased his time alone with His Father, they asked; “Lord, teach us to pray, just as John taught his disciples.”

Jesus began by teaching them “when you pray.” When, not if, but a definite time frame. As Jesus taught them a model prayer they learned much about the pattern one should consider.  Following that he gave them a parable about the importunate man who came at midnight seeking help from a friend to teach them about the persistence of prayer, a valuable lesson for all of us when we fail to receive answers due to our “laxity, faintheartedness, impatience, and timidity which is fatal..” [E.M. Bounds]  In all of this teaching, Jesus is emphasizing that we have a relationship with God by which we can come importunately seeking and expecting answers. The pattern is as follows: First: addressing of a Holy Righteous God who sits upon the throne in heaven; secondly, petitioning for our needs, thirdly seeking restoration to a state of total and complete forgiveness all because we have what “God desires—a humble spirit – a humble and repentant heart He will not reject.”[Ps 51], and lastly petitioning to be guarded from the one who seeks to distract and devour us from our walk of holiness.  In all of this there is no fear, but like Esther, we are to have a determination to enter and seek boldly our answers. It is there that we seek the face of the one who is the author and finisher of our faith.

Jesus offers insight to how this works through the parable of the importunate [persistent] friend who seeks help from the source he trusts expecting an answer and not willing to depart until his request is answered. So too with Esther as she demanded the law be reversed regarding her people. We are to be as bold and assertive as both the friend and Esther. “Importunate praying is the earnest, inward movement of the heart towards God…no principle is more definitely enforced by Christ than prevailing prayer must have in it that quality which waits and perseveres, the courage that never surrenders, the patience that never grows tired, the resolution that never wavers.” [E.M. Bounds] That is what Jesus was teaching his disciples.

Beloved, today as you enter the throne room of the Lord God Almighty are you coming asking, seeking and knocking not for answers from an earthly king but the King of Kings? If so, go therefore and pray importunately for He is waiting: Psa 66:19 However, God heard; he listened to my prayer.

 

“We Say What Happens Happens but God says—What Must Happen”

ImageJoin me for your ringside seat to what “must” (that is what is necessitated) happen after these things. As I was reading I stopped and asked: “after what things?” The scholars say after seeing Christ in all of His glory, after hearing and telling about the 7 churches. Now the clock starts ticking down to the judgment of the earth and the sin that envelops it—he who has ears had better hear what the Spirit says. Before John can share the events ahead he asks us to join him in viewing the contrast to the horror of sin here on earth as he lives on the barren island of Patmos to the awesome, marvelous incredible beauty of the throne room in heaven. John is not the only one to have had a vision of the Godhead but also the prophet Micaiah, Isaiah and Daniel. These too were transported in some way to see and thus to behold what we who are earthlings have yet to view. What must it have been like to see with earthly eyes that have been transformed so that one can see with heavenly eyes? How does one describe a holy God?

Micaiah says he saw the entourage of heaven—all of the assembly of heaven both on God’s right and left. Isaiah said: “I saw the sovereign master seated on a high, elevated throne. The hem of his robe filled the temple.” Ezekiel’s vision included “Above the platform over their heads was something like a sapphire shaped like a throne. High above on the throne was a form that appeared to be a man.” And Daniel said “thrones were set up, and the Ancient of Days took his seat. His attire was white like snow; the hair of his head was like lamb’s wool. His throne was ablaze with fire and its wheels were all aflame.” And now John writes: “a throne was standing in heaven with someone seated on it that gleamed as jasper and carnelian with a rainbow encircling it. Around the throne were those who would worship without ceasing with white gleaming clothes and crowns about their heads. Beloved, are you ready to enter the expanse of heaven and see this too?

First John heard the sounds of roaring and crashes of thunder and flashes of lightning. In the midst of this power he heard worshipers. They were never in the mode of rest but over and over they say: “Holy Holy Holy is the Lord God, the All-Powerful, Who was and who is, and who is still to come!” You alone are worthy to be praised for you are “THE” Creator of all that was and is to come. Beloved is this our mode, do we worship without ceasing?

As we move from Revelation 4 to Revelation 5 we will now see what “must” happen. Are we prepared? Jesus said in Matt 13 ““You have been given the opportunity to know the secrets of the kingdom of heaven…For whoever has will be given more, and will have an abundance.” But, Jesus also said that if we reject what has been given “even what he has will be taken from him.” Again Jesus explained that if our hearts are dull, hard of hearing, and blind, we will never see, never hear, and never understand the spiritual truths that he has for us. May we today have soft heavenly hearts, soft heavenly ears, soft heavenly eyes to see and behold the One who sits enthroned in the heavens.  

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Discernment or Folly? What Would You Choose?

Today we open the most precious Holy Word and read Prov 26. King Solomon in his wisdom has given us a chapter dedicated to helping us see with our eyes and mind that we may be discerning.

We have two English words that we can interchange: fool and dullard, which in Hebrew is the word [kesil]. The Jewish Study Bible defines it as: “The dullard is not merely a man of low intelligence. He is the kind of fool who is obtuse [that is not quick or alert in perception, author’s addition] because of smug overconfidence.”  Why should we study the “fool or dullard?” Pro 10:13 “Wisdom is found in the words of the discerning person…” Discernment is a gift that God has rightly given to those who are serious about being wise. Solomon prayed for such discernment in 1Kings 3:9 “So give your servant a discerning mind…” Heb 5:14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil. “Just as our Lord did not forbid us from discerning the character of fools, the Book of Proverbs commends this assessment as a necessity for those who would be wise.” [Bob Deffinbaugh]

ImageProv 26: The Characteristics of the Dullard: 1-7: Because he is unwise, it is not fitting that he should receive positions of honor in which decisions for country and kingdom are needed. He has neither the skills nor the wisdom to make just decisions. Vs 3: they only say a fool/dullard learns is by the “school of hard knocks” and even then it must be as something that is not just once but ongoing! Vs 4 & 5 seem to be contradictory at first but at second glance we learn that there are times when a response is neither warranted or needed because it would only lead to further folly or there are times when we must answer them to protect them and ourselves. Vs. 6 and Vs 9 is a warning similar to Matt 7: 6 “Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet and turn around and tear you to pieces.” A fool/dullard has no ability to appreciate or consider God’s Word as holy nor does he seek that. ICor 1:18 “For the message about the cross is foolishness to those who are perishing,” Why is this? Vs 7 “he handles an aphorism about as well as a lame man can walk. The fool does not understand, has not implemented, and cannot explain the proverb. It is useless to him even though he repeats it.”

Prov 26: The Folly/Actions of the Fool:  8-12 vs 8: it is counterproductive to honor a fool just as it is so giving power and honor to one who is unprepared. Vs 10 he who hires a fool reaps what he has sown; a costly and foolish undertaking—folly! Vs 12 sums up this section. The dullard/fool is self conceited in his own eyes and although you spend generous amounts of time seeking to make him wise it appears to be  a lost endeavor. They are smugly overconfident.

So what is the question we must ask ourselves today? Image Remember this principle when you read this chapter: The fool has many plans but God is the author and orchestrator of that which will bring about His work. If we are a parent it would be wise for us to discern if our children are leaning in this way recalling the wisdom of: Prov 22:6 “Train a child in the way that he should go, and when he is old he will not turn from it” Or if this chapters speaks to ourselves and we see our reflection in the mirror it would be wise for us not to walk away as James indicates we might, and remain in our “folly.”  We would be wise to learn from the character and consequences of the dullard and then implement strategies to be discerning.  Here are two helps: 2Tim 3:16-17 “Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness, that the person dedicated to God may be capable and equipped for every good work.” Psa 119:11 “Your word I have treasured in my heart, that I may not sin against You”

 

Holy Halo or Humble Thorn? 2Cor 12

ImageHave you ever met or heard of someone who seems to wear a holy halo? They are known by their superfluous adjectives or with a long drawn out face about their recent God encounter. Jesus warned the disciples to beware of these Pharisees who roam about in long robes and utter long drawn out prayers on the city street corners not for street evangelism but so that others would think they were the holiest men of all. 

It is not the encounter but their boasting about it publicly for the world to see that is so counter to how Paul felt about sharing his. In his humility, meekness and gentleness in Christ Paul finally broke down and wrote about the one vision that so changed his life that we read about in chapter 12. In fact, Paul only shared the briefest of details of this encounter and only after 14 yrs had passed and further only because of the false teachers who were casting aspersions about Paul.  You can almost hear Paul saying under his breath “enough is enough!” And so in this chapter Paul shared not only his God encounter but the afflictions that he received as a direct result.  

Principle: Paul wants his audience to realize that  God allowed afflictions require dependence upon God alone so that He alone gets the glory.

As the Corinthians read this chapter they could visualize in their minds Paul’s thorn. It was something that touched his very person, it was a messenger of Satan, and it was troubling. As Jesus prayed three times in the Garden for the cup to be removed so Paul prayed three times for the thorn to be removed. God did not remove the cup from Jesus and He did not remove the thorn from Paul.   

Principle: “The man who is being most blessed of God is being the most buffeted by the devil” [Redpath].

Through this thorn we learn of his ability through supernatural power and wisdom to experience and be successful in the trial that lay before him. What was this thorn? Paul does not tell us therefore where the scriptures are silent we are as well. What we do know is that it was “something which frustrates and causes trouble in the lives of those afflicted.” (Kruse) Paul lived by taking his own advice:  “Do not be anxious about anything. Instead, in every situation, through prayer and petition with thanksgiving, tell your requests to God.” [Phil 4]

What we do know is that Paul had an insight from the Lord “My grace is sufficient/enough for you, for my power is made perfect in weakness.” Note the progression:

My = It is the grace of God, not ours.

Grace = The favor and love of God in action.

Is = Present tense; it is on going.

Sufficient = It is complete and fully adequate for the need at the moment.

For you = This means for not just Paul but for you and me!

 

“This sufficiency is declared without any limiting words, and therefore I understand the passage to mean that the grace of our Lord Jesus is sufficient to uphold thee, sufficient to strengthen thee, sufficient to comfort thee, sufficient to make thy trouble useful to thee, sufficient to enable thee to triumph over it, sufficient to bring thee out of it, sufficient to bring thee out of ten thousand like it, sufficient to bring thee home to heaven . . .” [Spurgeon]

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Are  you being buffeted today? Take heart and claim this promise from God “My grace is sufficient for you”

 

 

Is the Walk the Talk? Comment on Romans 12: 1&2

ImageThe Westminster Confession asks this question: “What is the chief end of man?” with the response “To glorify God and to enjoy God forever.” But, how does a believer go about glorifying God, is my being a living sacrifice part of that glorification?  How would you answer that question?

Recently I received a missional letter which asked me to recall the time in my life when I decided to follow Jesus as Savior, no matter what it would take. It also asked me to remember that this step meant a life filled with purpose yet perhaps filled with persecution. The present day question is this: Am  I ready to pursue this step?

Now to take this a step further and look beyond myself, I need to place myself (sort of a virtual reality)  in some of the situations I am reading about across the world where just by believing and living out that verse. Am I ready to face the risk of losing my life when today or even tomorrow is not guaranteed? What would that look like? How would I live my life knowing that?  

To recap, Paul has spent 11 chapters defining who we are: sinners in need of God’s saving grace. Once we recognize that we must then reckon ourselves dead to sin and begin to walk in newness of life. Thus we are to become new creatures in Christ, and become instruments of righteousness and we accomplish this when we come to grips with who we were and who we are now to be. Now Paul begins “therefore…” When we see “therefore” we want to stop and ask what is it there for. It is there to remind us of what Paul has spent 11 chapters explaining and now to turn the fly leaf and move onward. So Paul begins by giving us the premise of what we are now to be: living sacrifices.

The OT spends a fair amount of time explaining the sacrificial system and how after killing the animal it is consumed on the altar thus making atonement for one’s sins. Paul uses this analogy but says we are to offer ourselves willingly and sacrificially on the altar as not dead sacrifices but alive. He adds that it is our reasonable service. Why?  Christ died on the cross for us and this is how we offer ourselves back to Him in thankfulness. But, note that it is not a command but a gesture; Paul says “present” just as one offers a gift to a loved one just because they love them. Note the three characteristics: alive, holy, pleasing to God. The effect of the burnt offering was to atone. Here the idea is that as a living sacrifice we are to be consumed by the love of God, totally transformed from what we were to what He would have us to become. Thus Paul says Do NOT conformed to this present world but Do BE transformed; altered and renewed in life and spirit.

ImageNote that this living sacrifice is personal not corporate. The effect should be holiness. Be ye holy as I am holy saith the Lord. My problem exists when I decide to  crawl off the altar back into conformity of the world. Lest we do not know what this looks like, Paul gives an extensive list after vs 2. Today as I minister to those around the world through GMO (Global Media Outreach) I find that many come with an interest in the gospel but even my answers to their questions fall flat. They are not willing to take the step I took long ago. So does this mean they are not being transformed, am I being transformed? Do others see or read that Christ is living in me? Is my life so transparent that even the unbeliever sees something different in me? I think there may be a glimmer of hope here. I recently received yet another “epistle” from the atheist I am working with over email. Here is what he said:  “All I can say is that you are truly filled with a magnificant spirit. How that came about I have no idea. But I know you should cherish it as it supports you wonderfully.” That blew my socks off.  Guess God is at work…this is truly His project, not mine. All He asks of me is to allow the Illuminating Holy Spirit to transform me from the inside out. How about you?

 

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